meetness for glory flows from the renewed and repeated exercise of
faith in Him。〃Traill。
＇35＇ The Westminster Confession of Faith gives an admirable account of
justification： 〃Those whom God effectually calleth； He also freely
justified！not by infusing righteousness into them； but by pardoning
their sins； and by accounting and accepting their persons as righteous；
not for anything wrought in them or done by them； but for Christ's sake
alone； not by imputing faith itself； the act of believing； or any other
evangelical obedience； to them； as their righteousness； but by imputing
the obedience and righteousness of Christ unto them； they receiving and
resting on Him and His righteousness by faith。〃
＇36＇ 〃Whose fault is it that thy interest in Christ is not put out of
question？ Were Christians more in self…examination； more close in
walking with God； and if they had more near munion with God and were
more in acting of faith； this shameful darkness and doubting would
quickly vanish。〃Traill。 〃A lazy Christian shall always want four
things： viz。； fort； content； confidence； and assurance。 God hath
made a separation between joy and idleness； between assurance and
laziness； and； therefore； it is impossible for thee to bring these
together that God hath put so far asunder。〃Thomas Brooks。 〃Are you in
depths and doubts； staggering and uncertain； not knowing what is your
condition； nor whether you have any interest in the forgiveness that is
of God？ Are you tossed up and down between hopes and fears； and want
peace； consolation； and establishment？ Why lie you upon your faces？ Get
up： watch； pray； fast； meditate； offer violence to your lusts and
corruptions； fear not； startle not at their crying to be spared； press
unto the throne of grace by prayer； supplications； importunities；
restless requeststhis is the way to take the kingdom of God。 These
things are not peace； are not assurance； but they are part of the means
God hath appointed for the attainment of them。〃Owen on the 130th
Psalm。
＇37＇ 〃Would'st thou have thy hope strong？ Then keep thy conscience
pure： thou canst not defile one without weakening the other。 The godly
person that is loose and careless in his holy walking will soon find
his hope languishing。 All sin disposeth the soul that tampers with it
to trembling fears and shakings of heart。〃Gurnall。 〃One great and too
mon cause of distress is the secret maintaining some known sin： it
puts out the eye of the soul； or dimmeth it and stupefies it； that it
can neither see nor feel its own condition； but especially it provoketh
God to withdraw Himself； His forts； and the assistance of His
Spirit。〃Baxter's Saints' Rest。 〃The stars which have least circuit
are nearest the pole； and men whose earths are least entangled with the
world are always nearest to God and to the assurance of His favour。
Worldly Christians； remember this。 You and the world must part； or else
assurance and your souls will never meet。〃Thomas Brooks。
＇38＇ 〃They are doubly miserable that have neither heaven nor earth；
temporals nor eternals； made sure to them in changing times。〃Thomas
Brooks。
＇39＇ 〃None have assurance at all times。 As in a walk that is shaded
with trees and chequered with light and shadow； some tracks and paths
in it are dark and others are sunshine。 Such is usually the life of the
most assured Christian。〃Bishop Hopkins。 〃It is very suspicious； that
that person is a hypocrite that is always in the same frame； let him
pretend it to be never so good。〃Traill。
__________________________________________________________________
VIII。
MOSES
AN EXAMPLE
〃By faith Moses； when he was e to years； refused to be called the
son of Pharaoh's daughter：
〃Choosing rather to suffer affliction with the people of God； than to
enjoy the pleasures of sin for a season；
〃Esteeming the reproach of Christ greater riches than the treasures in
Egypt： for he had respect unto the repense of the reward。〃Hebrews
xi。 24…26。
THE characters of God's most eminent saints； as drawn and described in
the Bible； form a most useful part of Holy Scripture。 Abstract
doctrines； and principles； and precepts； are all most valuable in their
way； but after all； nothing is more helpful than a pattern or example。
Do we want to know what practical holiness is？ Let us sit down and
study the picture of an eminently holy man。 I propose in this paper to
set before my readers the history of a man who lived by faith； and left
us a pattern of what faith can do in promoting holiness of character。
To all who want to know what 〃living by faith〃 means； I offer Moses as
an example。
The eleventh chapter of the Epistle to the Hebrews； from which my text
is taken； is a great chapter： it deserves to be printed in golden
letters。 I can well believe it must have been most cheering and
encouraging to a converted Jew。 I suppose no members of the early
Church found so much difficulty in a profession of Christianity as the
Hebrews did。 The way was narrow to all； but preeminently so to them。
The cross was heavy to all but surely they had to carry double weight。
And this chapter would refresh them like a cordialit would be as
〃wine to those that be of heavy hearts。〃 Its words would 〃be pleasant
as the honey…b； sweet to the soul； and health to the bones。〃 （Prov。
xxxi。 6； xvi。 24。）
The three verses I am going to explain are far from being the least
interesting in the chapter。 Indeed I think few； if any； have so strong
a claim on our attention。 And I will explain why I say so。
It seems to me that the work of faith described in the story of Moses
es home more especially to our own case。 The men of God who are
named in the former part of the chapter are all examples to us beyond
question。 But we cannot literally do what most of them did； however
much we may drink into their spirit。 We are not called upon to offer a
literal sacrifice like Abelor to build a literal ark like Noahor to
leave our country literally； and dwell in tents； and offer up our Isaac
like Abraham。 But the faith of Moses es nearer to us。 It seems to
operate in a way more familiar to our own experience。 It made him take
up a line of conduct such as we must sometimes take up ourselves in the
present day； each in our own walk of life； if we would be consistent
Christians； And for this reason I think these three verses deserve more
than ordinary consideration。
Now I have nothing but the simplest things to say about them。 I shall
only try to show the greatness of the things Moses did； and the
principle on which he did them。 And then perhaps we shall be better
prepared for the practical instruction which the verses appear to hold
out to every one who will receive it。
I。 First； then； I will speak of what Moses gave up and refused。
Moses gave up three things for the sake of his soul。 He felt that his
soul would not be saved if he kept themso he gave them up。 And in so
doing； I say that he made three of the greatest sacrifices that man's
heart can possibly make。 Let us see。
（1） He gave up rank and greatness。
〃He refused to be called the son of Pharaoh's daughter。〃 We all know
his history。 The daughter of Pharaoh had preserved his life； when he
was an infant。 She had gone further than that： she had adopted him and
educated him as her own son。
If some writers of history may be trusted； she was Pharaoh's only
child。 Some go so far as to say that in the mon order of things；
Moses would one day have been King of Egypt！ ＇40＇ That may be； or may
not； we cannot tell。 It is enough for us to know that； from his
connection with Pharaoh's daughter； Moses might have been； if he had
pleased； a very great man。 If he had been content with the position in
which he found himself at the Egyptian court； he might easily have been
among the first （if not the very first） in all the lan