people accusing him of magic�察 �saying that he had discovered the
philosopher's stone�察�and the secret of Hermes Trismegistus�察�that he must
make gold�察�because�察�though he squandered all his money�察�he had always
money in hand�察�and that he kept a ;devil's´bird�察─�a familiar spirit�察�in the
pommel of that famous long sword of his�察�which he was only too ready to
lug out on provocationthe said spirit�察�Agoth by name�察 �being probably
only the laudanum bottle with which he worked so many wondrous cures�察�
and of which�察�to judge from his writings�察�he took only too freely himself。
But the charm of Paracelsus is in his humour�察�his mother´wit。 He was
blamed for consorting with boors in pot´houses�察�blamed for writing in racy
German�察�instead of bad school´Latin�此 �but you can hardly read a chapter�察�
either of his German or his dog´Latin�察�without finding many a good thing´
´witty and weighty�察�though often not a little coarse。 He talks in parables。
He draws illustrations�察�like Socrates of old�察�from the monest and the
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oddest matters to enforce the weightiest truths。 ;Fortune and
misfortune�察─ �he says�察 �for instance nobly enough�察 �are not like snow and
wind�察 �they must be deduced and known from the secrets of nature。
Therefore misfortune is ignorance�察�fortune is knowledge。 The man who
walks out in the rain is not unfortunate if he gets a ducking。;
;Nature�察─�he says again�察 �makes the text�察�and the medical man adds the
gloss�察 �but the two fit each other no better than a dog does a bath�察─ �and
again�察�when he is arguing against the doctors who hated chemistry;Who
hates a thing which has hurt nobody�拭 �Will you plain of a dog for
biting you�察�if you lay hold of his tail�拭 �Does the emperor send the thief to
the gallows�察 �or the thing which he has stolen�拭 �The thief�察 �I think。
Therefore science should not be despised on account of some who know
nothing about it。; You will say the reasoning is not very clear�察 �and
indeed the passage�察 �like too many more�察 �smacks strongly of wine and
laudanum。 But such is his quaint racy style。 As humorous a man�察 �it
seems to me�察�as you shall meet with for many a day�察�and where there is
humour there is pretty sure to be imagination�察 �tenderness�察 �and depth of
heart。
As for his notions of what a man of science should be�察�the servant of
God�察�and of Naturewhich is the work of Godusing his powers not for
money�察�not for ambition�察�but in love and charity�察�as he says�察�for the good
of his fellow´manon that matter Paracelsus is always noble。 All that Mr。
Browning has conceived on that point�察�all the noble speeches which he has
put into Paracelsus's mouth�察 �are true to his writings。 How can they be
otherwise�察 �if Mr。 Browning set them fortha genius as accurate and
penetrating as he is wise and pure�拭�
But was Paracelsus a drunkard after all�拭�
Gentlemen�察�what concern is that of yours or mine�拭 �I have gone into
the question�察�as Mr。 Browning did�察�cannot say�察�and don't care to say。
Oporinus�察 �who slandered him so cruelly�察 �recanted when Paracelsus
was dead�察 �and sang his praisestoo late。 But I do not read that he
recanted the charge of drunkenness。 His defenders allow it�察�only saying
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that it was the fault not of him alone�察�but of all Germans。 But if so�察�why
was he specially blamed for what certainly others did likewise�拭 �I cannot
but fear from his writings�察�as well as from mon report�察�that there was
something wrong with the man。 I say only something。 Against his
purity there never was a breath of suspicion。 He was said to care nothing
for women�察 �and even that was made the subject of brutal jests and lies。
But it may have been that�察 �worn out with toil and poverty�察 �he found
fort in that laudanum which he believed to be the arcanumthe very
elixir of life�察 �that he got more and more into the habit of exciting his
imagination with the narcotic�察 �and then�察 �it may be�察 �when the fit of
depression followed�察�he strung his nerves up again by wine。 It may have
been so。 We have had�察�in the last generation�察�an exactly similar case in a
philosopher�察�now I trust in heaven�察�and to whose genius I owe too much to
mention his name here。
But that Paracelsus was a sot I cannot believe。 That face of his�察�as
painted by the great Tintoretto�察�is not the face of a drunkard�察�quack�察�bully�察�
but of such a man as Browning has conceived。 The great globular brain�察�
the sharp delicate chin�察 �is not that of a sot。 Nor are those eyes�察 �which
gleam out from under the deep pressed brow�察 �wild�察 �intense�察 �hungry�察�
homeless�察�defiant�察 �and yet plaining�察�the eyes of a sotbut rather the
eyes of a man who struggles to tell a great secret�察�and cannot find words
for it�察�and yet wonders why men cannot understand�察�will not believe what
seems to him as clear as daya tragical face�察�as you well can see。
God keep us all from making our lives a tragedy by one great sin。 And
now let us end this sad story with the last words which Mr。 Browning puts
into the mouth of Paracelsus�察�dying in the hospital at Salzburg�察�which have
e literally true�此�
Meanwhile�察�I have done well though not all well。 As yet men cannot
do without contempt�察�'Tis for their good�察�and therefore fit awhile That they
reject the weak and scorn the false�察�Rather than praise the strong and true
in me�此�But after�察�they will know me。 If I stoop Into a dark tremendous
sea of cloud�察�It is but for a time。 I press God's lamp Close to my breast�察�
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its splendour�察�soon or late�察�Will pierce the gloom。 I shall emerge one day。
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GEORGE BUCHANAN�察�
SCHOLAR
The scholar�察 �in the sixteenth century�察 �was a far more important
personage than now。 The supply of learned men was very small�察 �the
demand for them very great。 During the whole of the fifteenth�察 �and a
great part of the sixteenth century�察�the human mind turned more and more
from the scholastic philosophy of the Middle Ages to that of the Romans
and the Greeks�察 �and found more and more in old Pagan Art an element
which Monastic Art had not�察 �and which was yet necessary for the full
satisfaction of their craving after the Beautiful。 At such a crisis of
thought and taste�察 �it was natural that the classical scholar�察 �the man who
knew old Rome�察�and still more old Greece�察�should usurp the place of the
monk�察�as teacher of mankind�察�and that scholars should form�察�for a while�察�a
new and powerfu
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